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- Does Prophecy Have a Future?
- Religion and Spirituality: Does Prophecy Have a Future? | Vision
Although this may stretch our credulity when it comes to prophecy, no matter. At the time of its writing, the great Indian epic was not aware of the later, modern convention of establishing a precise dividing-point between past and future. After all, the future is destined to become history in its own time. A four-age yuga theory is found in Brahmanical texts. Some of these time-periods are greatly exaggerated. This may be by design, in order to postpone the religious future, thereby maintaining the power, control and greater influence exercised by the Brahmin priests.
For whenever there is a decline in righteousness dharma and an increase in un- righteousness, Arjuna, then I emanate myself. For the protection of good people, for the destruction of evil-doers, and for the restoration of righteousness, I take birth in age after age. Davis, p. This is a matter of faith, which cannot be proven empirically. And why not? In reviewing some of the ways that the Gita has lived over the centuries, we have seen how the work has spoken in multiple new ways to new audiences.
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Even meanings born in dialogues of the remotest past will never be grasped once and for all, for they will always be renewed in later dialogue. The views expressed in our content reflect individual perspectives and do not represent the official views of the Baha'i Faith.
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To put you in touch with a Baha'i in your area who can answer your questions, we would like to kindly ask for a few details about yourself:. Please click to login to your google account. Read more. Christopher Buck. Griffith Read more Mark David Vinzens. Higher planetary or nirmanakayan intelligences see the unity behind paradox. In the Mahatma Letters there is a reference to another trigger for cyclic destructions of planetary dimension. These cataclysms can actually save mankind, which is in fact a collectivity of reincarnating souls.
Does Prophecy Have a Future?
They do so by preventing humanity from falling into unacceptable levels of bad Karma, or injustice. While pseudo-esoteric students anxiously reject any idea of a struggle between Wisdom and Ignorance, the long-standing battle between human soul and the obstacles to its evolution is clearly described in the Mahatma Letters Letter XXIII-B, TUP edition, among other letters. See for instance chapters 15, 19 and The Jewish and Christian Bibles and the holy scriptures of other cultural traditions follow the same lines.
According to the Jewish tradition, a small number of unknown righteous individuals — the Tzadikim Nistarim — is in charge of preserving mankind from destruction.
The same idea is mentioned with other words in the Christian Gospels, as in Matthew, 7: There is a creative tension in the effort to obtain a sufficient number of ethical citizens in the world, so as to prevent the need for a cataclysmic change. No century is exclusively surrounded by dangers: every moment in history has also sacred potentialities which can be stimulated so as to avoid the need for destruction.
This is taught in the Jewish Genesis, chapters 18 and 19, and especially in the dialogue between Abraham and the Lord on chapter The Lord of Karma and Justice tells Abraham that if he can identify a few righteous men, the city will not be destroyed. They discuss the numbers of decent people Abraham needs to find in order to avoid the cataclysm.
That part of the Jewish Tanakh contains decisive lessons for our generations. A task is right now before the citizens of good-will in the 21st century. It does not consist any longer of identifying 50, 40, 30, 20, or even 10 deeply honest individuals, as we see in Genesis, Once this is granted, one acquires the eyes to see , and other righteous citizens will become easier to recognize according to the criterion of natural affinity.
In other words, each citizen who awakens to ethics has in himself an energy that sooner or later makes other ethical individuals become visible, or start awakening as he did. Such a chain reaction does more than avoiding a punitive Armageddon: it accelerates the rebirth of universal ethics and brotherhood. However, Life demands a guarantee that the birth of a better society will not be premature.
Just as the nativity of an individual, the emergence of a new civilization is a great blessing and a dangerous situation. A karmic and cultural placenta, with its amniotic sac, has been delaying the birth of a globally fraternal civilization, as long as everything is not ready for it to occur. The main purpose of the placenta is to nurture life within healthy limits and to postpone irresponsible changes: an ill-managed birth may become a catastrophe. When the time arrives, one of the signs of the labor leading to birth is the water breaking , when the amniotic bag which contains life during pregnancy finally begins to break.
Since the 20th century, the trigger for the birth of an entirely new phase of human development has been at least fourfold. The main aspects of its breaking point are these, not necessarily in the same order:.
The breaking point is one and manifold: its four main aspects interact and accelerate in connected ways. After the critical mass of righteous men is attained, the prophecies regarding worldwide destruction will be rightly interpreted as lessons, warnings and landmarks along the road to wisdom.
They will be recognized as metaphors indicating the self-destruction of organized ignorance. The event opens the doors for mankind to attain a better and higher level of evolution.
Religion and Spirituality: Does Prophecy Have a Future? | Vision
See pp. Carlos Cardoso Aveline. Karmic Visions Another prevision of large scale use of weapons of mass destruction is given by H. The Trigger of Cataclysms At this point one should examine the main factor periodically triggering the large scale destruction of a society, or civilization.
The Fourfold Placenta in Our Century A karmic and cultural placenta, with its amniotic sac, has been delaying the birth of a globally fraternal civilization, as long as everything is not ready for it to occur. The main aspects of its breaking point are these, not necessarily in the same order: 1 The dangers provoked by nuclear proliferation. Blavatsky, Theosophy Co. IX, p.